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The common practice of Confucianism in the Yuan Dynasty
——The “Shushan Collection” and “Long Temple Court” are the middle parts
Author: Ma Xiaoying
Source: “Philosophy Research” No. 12, 2017
Time: Confucius was in the 25th year of the 25th year of the 25th year of the 25th year of the 25th year of the 25th year of the 25th year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the 22nd year of the In addition to the interest in academic theory research and personal kung fu, Confucian intellectuals have broken through the elite vision of “To the Lord and Shun” in the world of rebuilding social politics and the order of gifts, and actively sought interaction with the lower levels of society and contact with the basic rural communities. By promoting Confucian basic moral character among popular people, they have realized the social fantasy of educating the common people, regulating the world, and achieving “good governance”.
The Confucianism-level participation in basic social management methods was importantly expressed in the Han and Tang dynasties as the teachings and practices of the authorities. After the Song and Yuan dynasties, there were added such as writing Mongolian reading books, establishing clan morals, merciful salvation of economy in the participation areas, as well as “country” and “country common denominations” based on clans or villages. The latter, especially Confucianism, is the main thing that involves the construction and energy of the basic ethics order, and is also the main expression method of Confucianism.
The origin of “Zhuangyue” can be traced back to the “Reading Code” of the Zhou Dynasty. The “law” of “reading law” refers to behavioral standards and social regulations that conform to “gratulations”. According to the “Zhou Rong·Di Guan·Situ”, an important position of Situ in the Zhou Dynasty was “to control the country’s education and assist the king in peace and prosperity” [1]. Most of the twelve teachings taught by Situ were related to Confucian tribute education, and they were educated by the local officials and their subordinate officials such as the prefect, the chief clan, the clan master and the lord. The important method of education is to set up the “reading method” of the common people at a specific time (such as the auspiciousness of the first month, the auspiciousness of the fourth hour, and the age of the age). It also assesses virtues, corrects evil, and expresses people who are “filial piety, harmonious marriage, and have a learning” or “respect, agility, responsibility, and sympathy” in this article. Among them, “reading method” had a profound impact on the later Confucian transformation of the world.
After the Song and Yuan dynasties, a direct and classical manifestation of Confucianism’s practical education was to use the “Jun Family” as the real “cultural construction and perfection. “The House of the Gate” is a brother of the Gate in the blue field in the western part of the Northern Song Dynasty during the reign of Emperor Shenzong of the Northern Song Dynasty. The sunken sky seemed to be filled with snow. Song Wei dragged his suitcase and used Confucianism to refer to the rural civilized travel 官网 is a rule of law and autonomy, and is important to take good governance and cooperation and mutual economics. Although the “官网” has achieved short-term implementation in the “官网” country, it has not been promoted because it was suspicious of the times. However, in the Southern Song Dynasty, Zhu Zi’s promotion and improvement, the “官网” countryBaobao公司” is known. With the expansion of Zhu Zixue’s influence, the country was slowly promoted in the Yuan Dynasty, and the civilized activities of officials and Confucians imitating the countryside also rose. According to historical records, Liu Xu, the founding man, served as Yin Shin, who served as the imperial court in Guiyu, Songjiang, for several years during the Zhizheng period of Emperor Shun (1341~1368).[2]; 4 When Sun Yuanmeng, a Ming Dynasty native, was appointed as the chief of the “Duzhou Book Academy” in Cixi in the early years of Emperor Shunhuang (1333~1335), when he watched the township meeting every first day of the first day[3]; when Rong Meng Zhou, a native of Xuchang, was promoted by Pingjiang Road (the place of governing today, Suzhou), he also vigorously followed the township meeting [4]. At the same time, officials from the office promoted social and rural teaching situations, the scope and objects of this education method in the country were wider, and the social organizations and mobilization were stronger, and he used the method of calculating. The right and manipulative nature of solving problems is also stronger. Therefore, in the social base and edge belts that are lacking in official control, the country with Confucian filial piety and long-term focus has become the main new belt and method of basic contact.
The texts and regulations of the country that appeared in various parts of China after the Song Dynasty can almost find their source and blue texts in the “June Township”. Even in some remote areas or in the countryside of a few ethnic groups, we can Find this influence. The “Shushan Collection” compiled by Tang Wu Chongxi (Yang Chongxi) of the late Yuan Dynasty and the “Dragon Temple Township” collected here, which was discovered in Puyang, Henan in the mid-1980s, is a very good example of this.
1. “Shushan Collection” and the “Confucianization” of Tang Wu (Yang) of the Western Xia family
The “Shushan Collection” was first compiled by Tang Wu Chongxi (Yang Chongxi), a man from the late Yuan Dynasty, in Puyang (Yang Chongxi), in the Zhizheng period.Bao Haowang‘s collection of essays. Zhang Yining, a native of the Yuan Dynasty, said that the collection of essays “Wu Chongxi of the Tang Dynasty’s virtues in the conduct of the generational virtues of Xiangqin, and Xiangqin was recorded into a book”, and the time was about the 18th year of Zhizheng. It contains the words “records, prefaces, poems, topics, steles, and works, etc. 7Baobao.com more than 0 articles, totaling more than 40,000 words. Among them, Tang Wu Chongxi wrote 8 articles and wrote 1 article “Dragon Temple and Country Society” with his father. The rest are mostly famous people of the same era and the officialdom of the officialdom.The texts written by Tangwu (Yang) in Puyang’s Shibalang Village, founding the Book Academy, worshipping Confucianism, and practicing filial piety and brotherhood. After the “Shushan Collection” was compiled and continued to be compiled and compiled, and finally formed the textual appearance we will see tomorrow in the late Ming Dynasty, and was only circulated within the Tangwu family of Puyang (Yang family) only as a collection of essays. “Shushan Collection” and “Preface to the Monument of Tang Wugong, a Century of the Yuan Dynasty’s Jung Dunwu Army,” (simplified “Preface to the Monument of Tang Wugong”) and “Yang Family” [5], which were published at the same time, have witnessed the historical process of the Tang Wu family’s (Yang Family) family’s daily “Hanhua” and even “Confucianism” process.
The “Shushan Collection” is divided into three volumes: “Share customs”, “Talent Education” and “Practice”. Among them, there are 15 articles in the volume of “Shan Su”, including “Dragon Temple and Social Contract” written by Tang Wu Chongxi and his father Tang Wu Dahai, as well as various prefaces written by the people on the country; the 26 articles included in the volume of “Yucai” record the goodness of Chongxi and his son who donated land to assist in learning, founded Chongyi Book Academy, and promoted Confucian teaching. The “Practice” volume contains 27 texts. In addition to the “Preface to the Tang Wugong Stele” which describes the history of the Tang Wu family and the “The Best of Good”, “The Society of Virtue”, “The Direct Sayings of Goodness”, “The Legend of Consciousness”, there are also the prefaces of Pande, Zhang Yining, Zhang Ling and others who sang the filial piety of the Tang Wu family. In short, the text of “Shushan Collection” involves two important contents: one
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