requestId:685186263af026.63203030.
Cracking the password of modern Chinese history
——Reading of Wang Renbo’s “China since 1840”
Author: Pan Weijiang (produced by Beijing Institute of Aeronautics and Astronautics Law)
Source: “Original Dao” No. 40, edited by Chen Ming and Zhu Han, Hunan Major Study Bookstore August 2021
The “China Since 1840” by Professor Wang Renbo is a work that is difficult to use the logic of differentiation of science to locate. The author’s own profession is calculating law, but whether from the name of the book, the subject of discussion or the breadth and depth of thought, the ambition of this book clearly goes far beyond the perspective of the law subject, but is deeply rooted in thinking about the depth of China’s entire history of thinking since 1840. What he sees and thinks are all major issues, events and figures that touch on the exchanges, collisions and integration between ancient and modern China and the West.
For most law researchers who are accustomed to wearing a siege and teachings, they would not feel a little unfamiliar and unsuitable when they returned to the scene of history of that year, discussing the thinking and actions of Wei Yuan, Wang Wei and Zheng around the 1840s, as well as the thoughts and actions of the foreigners, the new schools, the anti-Japanese schools, and the May Fourth generation of the Enlightenment School.
For professional historians, these topics and characters are of course familiar to them, but the book uses a way and perspective that they may not be familiar with, which in turn leads them to enter the language of this book, familiarity and understanding. href=”https://twlovecandy520.org/”>Carry a single timeThe problem consciousness and thinking of this book is a bit difficult. In this regard, this truly complies with a characteristic of Mr. Wang Ren, namely, “a lonely sensitive person” and is actually a “an lonely thinker”.
From our personal experience in reading, the true energy of this book may lie in the “in-betweeen” position where the author is. It is neither legal nor historical, but also legal. “Oh, then your mother should be very excited when she knows it.” Jung Ju sighed, “It is also a historical status.. We can also add that this is also a status that is neither a high school nor a Western school, but at the same time it is both a Western school and a high school inclusive.
The insight of the book and the author’s “sensitivity and rationality” may come from this interpersonal position and the perspective brought by this interpersonal position – this allows the author to see everything that people cannot see, and feel the touch that people cannot feel the touch that they cannot feel.
The rusty people discussed in the tradition created by German socialist Simeer once had the term “inhabited people”, which refers to those in the two worlds, those in the two civilizations, such as Christians in the East, Jews in the European society, and Asians in the american society.
Because they are simultaneously immersed in the two civilization traditions, they are always developing in their daily life and energy careers. href=”https://twlovedating520.com/”>Bao Haimei has the collision and tear between two types of civilizations and civilization traditions, which often become particularly sensitive, and at the same time, it is particularly difficult to form observation angles and excellent insights that most people do not have.
The actress who faces German society is the heroine of the story. In the book, the heroine uses this writer Stychwei to even think that these people are particularly suitable for decomposing them into “interspersed scientific researchers”. Even though they are joking, they really have some insights and reasons for this. In short, Levinson, the author of “Confucianism China and its Modern Destiny”, which is particularly familiar to domestic students, is Levinson.g.org/”>Baoqing is a Jewish man who deeply possesses the grand energy and strength of the Jewish tradition and modern Eastern tradition.
Therefore, when he was in ChinaBaobao Research on modern thinking history, and when observing and thinking about the grand impact and mental dilemma formed by Eastern systems and thinking on modern Chinese intellectuals since the war, there is a strong understanding of communism and sympathy. Many researchers in modern thinking history in China<a In the Baoqiang Network, many people particularly like Levinson's comments and words. This is not without 有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有有� href=”https://twsweetsugar99.org/”>Baocai Sweetheart NetworkThe study on Chinese thinking history by Fang scholars is still very different. For example, in Levinson’s works, he pays more attention to the changes in Chinese society and system since the duck film war, and this is It seems that it has become a common sense and common sense that has been accepted by the public for a long time.
But “China Since 1840” happened to be in this key point, and it has created an excellent alternative – although it is no longer possible to return to the old world, China has not BaobaoSo much change has occurred like most people. This is especially the history of law in China since 1840. In fact, everything that happened in the field of law in the history of law—many stories and the connotation behind it—is not only limited to the history of law.
At this time, the history of law in the history of lawBaobao.com is not purely a traditional science-oriented cat wrapped in Song Wei’s feathers. It is no longer trembling at this moment, but it is also a historical discussion. Whether it is in the theme, method or the level of the story, it has a certain symbolic and general meaning. I think, maybe this is the uniqueness of this book.It is also its beloved place.
This is a more overall sensory infection in my reading of this book. Otherwise, I also want to give some more specific sensory infections and ideas about the problems involved in ancient and modern China and the West. Coincidentally, for about half a year before reading this book, I was reading a different book written by a German named Hassenpruger – “China City Password”. HassenPlug is a specialist in urban systems. He has taught books in both Harbin Engineering and Tongjin, and has also been in many Chinese cities.
As a person who lives in China and Eastern urban civilization, his observation of China’s urbanization process is very different from others, and it also makes people think about it. For example, most Chinese, including many foreigners, are deeply impressed by the high-rise buildings in China’s largest cities such as Guangshen, China, the prosperous business district, the rich night life, the fashionable and lively young people, and the high-speed railways connecting China’s different cities.
Many Chinese are proud of this, and many foreigners are also surprised by this. In the eyes of these people, these very modern cities are obviously representatives and symbols of China’s modernization, and are even more and more similar to international cities such as London, Berlin, Paris, New York, and Tokyo. But this German man named Hassenpruger did not think so, but came up with a conclusion that was completely different from most people.
The circle stumbles and reveals its head.
In his opinion, all of the above are general phenomena. If you deeply understand the deep-level structure and civilization connotation of Chinese cities, you can find that the changes in Chinese cities are often only in these superficial levels, and deeper urban managementBare NetworkThe philosophy and urban civilization are actually very solid, not simply not changed, or even become stronger: “The thirsty and thirsty China uses its innovative energy to digest nutrients from all over the world. China does not simply bring them, but reforms and uses them for its own use.”
For example, Hassenpruger noticed that as Dong官网 is occupied by various types of private spaces and uses in China, becoming private living rooms, kitchens, clothes drying racks, repair shops, gardens and other private places and uses. The way Chinese people behave in these spaces is also the most basic thing that does not consider “public elements” – for example, in Shanghai, the most modern city in China, people are walking leisurely on the streets in their clothes, and various green bras.And the inner pants are hung on the skeleton on the road.
At the same time, we saw people install offices, businessmen, handheld shops, wedding gowns, etc. in the room building belonging to private spaces. This is like this, and it is all the difference. I personally think that what Mr. Wang Renbo observed in the history of Chinese law since 1840 is essentially the same as the phenomena seen by this Ha
發佈留言